On being informed by the servant that this is his young master, she puts on the veil, which covers the head, and hangs down gracefully both behind and before. Mike Moses, God is good therefore he has never requested or excepted human sacrifice. 21 Huz his first borne, and Buz his brother, and Kemuel the father of Aram, 22 And Chesed, and Hazo, and Pildash, and Iidlaph, and Bethuel. This genealogical disparity did not go unnoticed by the Torah’s redactors, who tried to solve the problem by both … Eight were children of Milcah and four were children of Reumah (Gen. 22.20-24). She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. “Thou blessed of the Lord.” The name of Yahweh was evidently not unfamiliar to Laban‘s ears. “Aram-Naharaim.” Aram was an extensive area, embracing not only the country west of the Frat and north of Palestine, but the northern part of Mesopotamia, or the country between the Frat and the Dijlah. Two questions are now asked by the stranger - the one relating to her kindred, and the other to the means and the inclination they had to entertain a stranger, when inns were not yet in existence. Viewing the original 1611 KJV with archaic English spelling. 23And Bethuel begate Rebekah: these eight Milcah did beare to Nahor, Abrahams brother. It is plain, however, that it was thought proper that the parents should receive and decide upon a proposal of marriage. These are indicative of a thin population, and a comparatively rude state of society. The Arameans were descended from of Shem’s son Aram, while Terah and his family were descended from another of Shem’s sons, Arpachshad. Her father was Bethuel, who himself was the son of Nahor the brother of Abraham, and Nahor's wife Milcah the daughter of Haran. The one and only Son of God John 3:16 "For God so loved the world that he gave his only begotten Son that whosoever believe in him shall not parish but have everlasting life. tribes or places, does not necessarily follow from the text. And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and [she had] her pitcher upon her shoulder. This is the Lord in the function of an angel or messenger opening the way for the servant of Abraham. “Took ten camels.” These are designed for conducting the bride and her companions home to his master. Gn 24,24 : She answered, “My father is Bethuel, the son of Nahor and Milcah. The kindred of Abraham were Shemites, Hebrews, and still retained some knowledge of the true God, and some reverence for him and his will. “A few days;” perhaps a week or ten days. This in the information that fully convinced him God had led him straight to Rebekah as the woman meant to marry Isaac. The story of the wooing of Rebekah unfolds in Genesis 24 the longest chapter in the Book of Genesis. Kemuel is the father of Aram, and Bethuel is the father of Rebekah. He is the Author of all being, and therefore of heaven and earth; and hence the arbiter of the destiny of the oath-taker, both in spiritual and material things, both in this life and in what is to come. It was to this pure and unsullied race that Abraham and Rebekah in turn had recourse for wives for their sons. In fact, the family is there carried down just so far as is necessary in order to introduce this woman, for whose subsequent appearance and role the genealogy is obviously intended as a preparation. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. Nahor the Younger and his descendants apparently founded the city of Nahor (Genesis 24:10). And it came to pass before he had ended speaking, that behold, Rebecca came out, who was born to Bethuel, son of Milcah the wife of Nahor, Abraham's brother; and [she had] her pitcher upon her shoulder. The nurse accompanied the bride as her confidential adviser and faithful attendant, and died in her service; a beautiful trait of ancient manners. The part of it in which Haran was situated was called Padan-aram Genesis 28:2. Laban, as the full brother of Rebekah, has a voice in the disposal of her hand; but the father only has the power to ratify the contract. The experienced elder of Abraham‘s house does not wish to bind himself by an oath to what it may be impossible to fulfill. He does not make any appearance to the servant, though a superintending Providence is strikingly displayed in the whole affair. Being warmly invited, the man enters the house. Nahor translation in English-Dutch dictionary. Kemuel is the father of Aram, and Bethuel is the father of Rebekah. I think that we as Christian have a lot to be thankful for, because God, still cared enough about us that he told Abraham not to harm his son, and I really do think that he stopped him because, had he had gone through with it, then the sacrifice of Jesus would not have meant anything to human kind, because Abraham would have shown that he had made the first loving sacrifice of his son. He also had plenty of children: twelve in all, one fewer than Jacob’s named children and more than Abraham’s eight. But the faithful servant must deliver his message before partaking of the friendly meal. 11. Rebekah married Isaac, her first cousin once removed (Genesis 22, 24, 25). She concludes at once that this must be he, and, alighting, asks if it be. It is a simple taking of a woman for a wife before all witnesses, and with suitable feelings and expression of reverence toward God, and of desire for his blessing. He then leaves the matter in the hands of the family. First, he is “his servant” or minister. 8.Bethuel, father of Rebekah, the wife of Isaac. Bethuel's brother Kemuel was the progenitor of the Aramites, which is to say, the Syrian nation. “The time when the maidens that draw water come out.” The evening was the cool part of the day. Now at length the thankful guest partakes of the fare set before him along with his entertainers, and after the night‘s repose requests to be dismissed. 24 And his concubine whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah. If this be Eliezer of mascus Genesis 15:2, he was the steward of Abraham before the birth of Ishmael fifty-four Years ago. Nahor was Abraham’s brother. “Inquire at her mouth.” This is the only free choice in the matter that seems to be given to Rebekah. Bethuel was the father of Rebekah and Laban the Syrian. He thereupon prefers his request, with which she promptly complies. Father of Rebekah and Laban, and son of Nahor by Milcah (Gen 22:20–23; 24:15). NAHOR. Bethuel, one of Nahor’s sons and Rebekah’s father, is named an Aramean even by Genesis’ narrator. Answer: Rebekah in the Bible was the wife of Isaac and mother of Jacob and Esau. 15 Before he had finished praying, Rebekah came out with her jar on her shoulder. If shekels, however, be understood, the weight will be double. - The bowing of the head and of the body are here combined to indicate the aged servant‘s deep thankfulness for the guidance of the Lord. (2) Son of Terah and brother of Abraham (Genesis 11:26, 27, 29; Genesis 22:20, 23; 24:15, 24, 47; 29:5 Joshua 24:2). He calls this stranger “blessed of Yahweh,” on account of his language, demeanor, and manifest prosperity. We first meet Rebekah in Genesis 24:15, where she is identified as “the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor.” This would have made Rebekah a great-niece to Abraham and second cousin to Isaac. She was Rebekah, the daughter of Bethuel, the son of Abraham's brother Nahor and his wife Milcah. He had been at Beer-lahai-roi, the scene of the interview of Hagar with the angel of the Lord - a spot calculated to awaken thoughts of an overruling Providence. add example. She went down to … Bethuel played no significant role even in his daughter’s betrothal, where her brother was prominent. . Genesis 22:23 Context. In the King James Version, Nahor is also referred to as Nachor (Joshua 24:2). Nahor’s wife Milcah gives birth to eight sons: Uz, Buz, Kemuel, Kesed, Hazo, Pidash, Jidlaph, and Bethuel. Rebekah lights off the camel. Nahor war ein Sohn des Serug und zeugte im Alter von 29 Jahren Terach, den Vater des späteren Patriarchen Abraham.Nahor soll danach noch 119 Jahre gelebt haben und weitere Kinder gezeugt haben. Genesis 24:24 She said to him, “ I am the daughter of Bethuel, the son of Milcah, whom she bore to Nahor.” (Genesis 22). Isaac was not the blessing it was when Abraham offered Isaac that he provoked the blessing. According to Genesis 22:21-23 and verses 15, 24, and 47 of our chapter, Nahor is the brother of Abraham, Bethuel is Nahor and Milcah’s son, and Rebekah is Bethuel’s daughter. It is a pure and holy relation, reaching back into the realms of innocence, and fit to be the emblem of the humble, confiding, affectionate union between the Lord and his people. Rebekah is reared as a chaste, pious, faithful, loving, strong, hospitable, God-loving woman – a woman wholly suited and trained to become the matriarch of Israel. Rebekah's ancestry is tied directly to the House of Shem. The patriarch, however, charges him not to bring his son back to the land of his fathers, and expresses his confidence in the God of promise, that he will direct his servant to the suitable wife for his son. “And her nurse.” Her name, we learn afterward Genesis 35:8, was Deborah. “The city of Nahor.” It is probable that Nahor accompanied his father, Terah, to Haran Genesis 11:31. His grandfather was Nahor I, son of Serug . Var. They may all have been born and raised in the city of Ur: the biblical account states that "Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans" (Genesis 11:28). na'-hor (nachor; in the New Testament Nachor):e representative of Naphtali among the 12 spies (Numbers 13:14). According to Wikipedia: Rebecca appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. Nahor’s concubine Reumah (another example of polygamy) gave birth to these sons: Tebah, Gaham, Tahash, and Maacah. The prayer of the aged servant is conceived in a spirit of earnest, childlike faith. “And he ungirded the camels.” Laban is the actor here, and in the following duties of hospitality. The utterance of the mouth accompanies the external gesture of reverence. “And Bethuel begate Rebekah: these eight Milcah did beare to Nahor, Abrahams brother.” In his heart, Genesis 24:45; for his prayer was mental; while the last words were dropping from him, that very moment, as the Targum of Jonathan; so soon were his prayers heard and answered, Isaiah 65:24. that behold Rebekah came out; out of Haran, the city of Nahor: who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother; a daughter of Bethuel, which Bethuel was the eighth and last son of Milcah, and who was the daughter of Haran and the wife of Nahor, both brothers to Abraham: this is the genealogy of Rebekah, and for the sake of her is the account of Nahor's family given, Genesis 22:20. with her pitcher upon her shoulder; to fetch water from the well for the use of the family; which, though the daughter of a wealthy person, she did not disdain to do; an instance of diligence and humility this. That its clear that you can only be blessed if you meet Gods conditions in life. (1) Son of Serug and grandfather of Abraham (Genesis 11:22-25 1 Chronicles 1:26). The latter region is for the sake of distinction called Aram of the two rivers. Rebekah walked past Abraham's servant, then went over to the well, and filled her water jar. 8.Bethuel, father of Rebekah, the wife of Isaac. Nothing Add nothing taking away. Rebekah is first mentioned in the genealogy of the descendants of Nahor, brother of Abraham (Genesis 22:20-24). The servant told Rebekah's household his good fortune in meeting Bethuel's daughter, Abraham's relative. It is a very powerful just to think of something that God has told you to do and thinking why out of being obedient to him he blessed me, U must do what God said that all to it! en At Genesis 11:26, we read: “Terah . “Ten of gold in weight.” Ten bekas would be about two ounces and a quarter. The old man waits in wonder and silence to see if the Lord‘s approval will follow. The promise of a numerous offspring by the son of Sarah is before the mind of the patriarch. She announces herself to be the daughter of his master‘s nephew, and assures him of the requisite accommodation. Genesis 22:20-24 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she has also born children to your brother Nahor; Nave's Topical Index. Read verse in New International Version A list is given of the twelve children of Nahor (Gen 22:20-24), eight by his wife Milcah, the daughter of his brother Haran (Gen 11:29; 24:15, 24, 47), and four by his concubine Reumah. In this hour of his grave reflection comes his destined bride with her faithful escort upon his view. 23 And Bethuel begate Rebekah: these eight Milcah did beare to Nahor, Abrahams brother. Rebekah is first mentioned in Gen. 22: 23 as the daughter of Bethuel, Nahor's son. 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