This division is not only suggested by the sense, but is warranted by the poetic form of the Psalm, which naturally falls … As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. Notice that Psalm 1:2 doesn’t say that … Article Images Copyright © 2021 Getty Images unless otherwise indicated. WORKS WRITTEN ABOUT THE SECOND PSALM IN SPURGEON'S DAY. Two sermons by John Newton. Meaning of Psalm 1 verse by verse. This Psalm will be best understood if it be viewed as a four fold picture. Copyright © 2021, Bible Study Tools. Vain indeed to prevent the spread of the Gospel in the world. Like many psalms, the theme of Psalm 2 is emphasized in the final verse. 2 1 Why do the heathen rage, and the people imagine a vain thing? See Psalm 2:1–3 in the Bible. Literally, as in Psalm 1:2, only here in bad sense, mutter, referring to the whispered treasons passing to and fro among the nations, “a maze of mutter’d threats and mysteries.”. The consequences of that will be dire. To prevent Jesus Christ, the King of kings, and Lord of lords, … First, we’ll examine the message of the psalm. Their goal is to become independent of His plans and purposes. Psalm 2 is credited to David by the New Testament (Acts 4:25). They shall go naked and cold, notwithstanding all their spinning and weaving, all their plotting and devising. As we watch the frenetic desire of the globalist minority seeking to deceive the nations by calling that which is good- 'evil' and that which is evil- 'good', we see other prophetic scriptures being fulfilled - for we read in Hosea: My people are destroyed for lack of knowledge: because they hast rejected truth.. and Isaiah mourns: My people are gone into captivity for lack of knowledge. Psalm 26 is a brief (twelve verses) but delightful psalm (i.e., in poetic form) in which the author petitions his God for protection from some threatening, deadly force. Verse 1-2. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes … However, God purposed that His only begotten Son - the eternal Son of God and second Member of the Trinity, would be the one and only Man Who would restore what man lost. Literally, as in Psalm 1:2, only here in bad sense, mutter, referring to the whispered treasons passing to and fro among the nations, "a maze of mutter'd threats and mysteries." But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people. The prophet gives us a elegant description to this purpose. B) Rebels? Neither in Spain, nor elsewhere, can be pointed out the burial place of Christianity; it is not, for the living have no tomb. True blessing comes from God. Verse 1. Psalm 2:1–3 in Concordance. From the beginning. This Psalm will be best understood if it be viewed as a four fold picture. The crowning display of human sin in man's hatred of the Mediator. As if he had said, they have been devising and setting things in a goodly frame to catch flies; they have been spinning a fine thread out of their brains, as the spider doth out of her bowels; such is their web, but when they have their web they cannot cut it out, or make it up into a garment. The kings of the earth rise up and the rulers band together against the LORD and against his anointed, saying, “Let us break their chains and throw off their shackles.” The One enthroned in heaven laughs; the Lord scoffs at them. Psalm 1 consists of two stanzas and six verses. Psalm 2 – The Reign of the LORD’s Anointed. Rage. Acts 17:5-6. The next broom that comes will sweep away all their webs and the spiders too, except they creep apace. We shall perceive the two senses very distinct from each other, yet conspiring in perfect harmony, and bearing a wonderful resemblance in every feature and lineament, while the analogy between them is so exactly preserved, that either may pass for the original from whence the other was copied. Zion's King: the Second Psalm expounded in the Light of History and Prophecy. efruaxag, from fruassw, to snort or neigh, properly applied to a high mettled horse. refers to the commotion as already begun, while the future in the next clause expresses its continuance. Psalms 2:1. The heathen, גוים goyim, the nations; those who are commonly called the Gentiles. Those who know the Lord and delight themselves in Him and His Word of truth, will receive the dear desire of their heart. The Torah likewise uses this expression for other great individuals. In old English “imagine” was used in a bad sense; thus Chaucer, “nothing list him to be imaginatif ” i.e., suspicious. The past tense of this verb (Why have they raged?) Why are the nations in an uproar And the peoples devising a vain thing? The second Psalm gives the order of the establishment of the kingdom. Salem Media Group. It is in six parts: (1) The rage of the Gentiles, the vain imagination of "people" (Jews), and the antagonism of rulers against Jehovah's anointed Psalms 2:1-3. As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. This is a preface or introduction to the whole book of the psalmist and it describes a Blessed man, also be referred to … He rebukes them in his anger and terrifies them in his wrath, saying, A) Recorded in Psalm 2 and beyond! The inspired interpretation of this is in Acts 4:25-28 which asserts its fulfilment in the crucifixion of Christ. We have, in these first three verses, a description of the hatred of human nature against the Christ of God. Let us read it with the eye of faith, beholding, as in a glass, the final triumph of our Lord Jesus Christ over all his enemies. Blessed are those that put their trust in You and blessed is the Lord our God, for His mercy and grace endures for ever and ever, towards those that love and trust Him, AMEN. Psalm 1 assumes that salvation has already taken place: “Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. A weighty theme. The first psalm describes the difference between the blessed man and the evil man, and Psalm 2 is about triumph over the forces that oppose the faith. The Message of Psalm 2. All rights reserved. According to the Talmud, Psalm 2 is a continuation of Psalm 1. They will come together with a unified resolution to prevent the prophesised, second coming of Christ. But positively, what is true of him? Inasmuch as men oppose Christ, it is not good to hang our trust upon the multitude for their number, the earnest for their zeal, the mighty for their countenance, or the wise for their counsel, since all these are far oftener against Christ than for him. The kings of the earth rise up and the rulers band together against the LORD and against his anointed, saying, “Let us break their chains and throw off their shackles.” The One enthroned in heaven laughs; the Lord scoffs at them. Psalm 2 is the second psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Why do the heathen rage".In Latin, it is known as "Quare fremuerunt gentes".Psalm 2 does not identify its author with a superscription. The Revolt! “Psalm 11”: A vision of the Lord on His throne (verse 4), is all the righteous need for security in the face of the threat of the wicked (verse 2). Psalm 1 2 Commentary: So, what we saw in our Psalm 1 1 Meaning article was all very negative.We only so far know what the blessed man DOESN’T do. Psalm 1 consists of two stanzas and six verses. But in this `the people imagined a vain thing;' so far from being deceased, Christianity was on the eve of its final and permanent triumph, and the stone guarded a sepulchre empty as the urn which Electra washed with her tears. 1. He laughs at them in scorn - for God has never rescinded his original plan and purposes for man to rule the earth. However, their scheme causes the Lord to laugh and to defeat their evil plan. "They weave the spider's web ... Their webs shall not become garments, neither shall they cover themselves with their works." As a modern writer has elegantly observed: "We have here a monument raised by Paganism, over the grave of its vanquished foe. In old English "imagine" was used in a bad sense; thus Chaucer, "nothing list him to be imaginatif " i.e., suspicious. Psalm 2:1-5 English Standard Version 2016 (ESV) Why do the nations rage and the peoples plot in vain? Or "the nations"; which some understand of the Jews, who are so called, ( Genesis 17:5 ) ( Ezekiel 2:3 ) ; because of their various tribes; and of their rage against the Messiah there have been many instances; as when they gnashed upon him with their teeth, and at several times took up stones to stone him, and cried out in a most furious and wrathful manner, crucify him, … We shall not greatly err in our summary of this sublime Psalm if we call it THE PSALM OF MESSIAH THE PRINCE; for it sets forth, as in a wondrous vision, the tumult of the people against the Lord's anointed, the determinate purpose of God to exalt his own Son, and the ultimate reign of that Son over all his enemies. Psalm 2:1 Translation & Meaning. The Bible tells us that a time of great distress and terrible trouble is coming when a great global federation of ungodly rulers and corrupt nations will unite in passionate hatred against God. He would be His anointed King.. Who would govern His people Israel and become the Head of the mystic Body, which is the Church. Acts 17:5-6. The Lord sees what fools they are, and men (yea, themselves) shall see it. The reference here is to the agitation among the nations in respect to the divine purpose to set up the Messiah as king over the world, and to the opposition which this would create among the nations of the earth. The word “Advent” is derived from the Latin word adventus, meaning “coming.” a) Of Christ! Please enter your email address associated with your Salem All-Pass account, then click Continue. The colouring which may perhaps seem too bold and glaring for the king of Israel, will no longer appear so when laid upon his great Antitype. Psalm 2 begins with a question: “Why do the nations rage and the peoples plot in … "He that sitteth in the heavens shall laugh: the Lord shall have them in derision." The noblest kind of national hope, the highest idea of "manifest destiny," is not simply a great event, but a great character. ", "Diocletian Jovian Maximian Herculeus Caesares Augusti, for having adopted Galerius in the east, for having everywhere abolished the superstition of Christ, for having extended the worship of the gods." The Psalm begins abruptly with an angry interrogation; and well it may: it is surely but little to be wondered at, that the sight of creatures in arms against their God should amaze the psalmist's mind. Psalm 1:6, ESV: "for the LORD knows the way of the righteous, but the way of the wicked will perish." The Psalm is structured as a dramatic presentation in four acts. These verses show that all trust in man in the service of God is vain. Isaiah 59:5-6 . Shows us the nature of sin, and the terrible results of it if it could reign. Psalm 1 2 Commentary: So, what we saw in our Psalm 1 1 Meaning article was all very negative.We only so far know what the blessed man DOESN’T do. God laughs at the … We can defy God and perish, or we can surrender to Him and be blessed. 2 But his delight is in the law of the LORD, and on his law he meditates day and night” (vv. The kings of the earth rise up and the rulers band together against the LORD and against his anointed, saying, “Let us break their chains and throw off their shackles.” The One enthroned in heaven laughs; the Lord scoffs at them. Hence, he will argue his case to the Lord in the hope of a favorable response to his prayer. Verses 1-7: The panic that launched this psalm was not David’s but that of his apparently well-meaning counselors. They have plotted to throw off the Lord's control. But the rulers of the earth generally have been most active. Acts 4:24–26 in the New Testament attributes it to David. Psalms Book One The Way of the Righteous and the Wicked. A medal was struck by Diocletian, which still remains, bearing the inscription, "The name of Christians being extinguished." If we read over the Psalm, first with an eye to the literal David, the meaning is obvious, and put beyond all dispute by the sacred history. It is a psalm full of that great national hope of the Jews concerning Him that was to come. Thank You that Your Word stands fast for ever and that the day is coming when Christ will rule this earth with equity and justice - and You will break those that oppose Your plans and purposes and dash them to pieces like a potter's vessel. Or "the nations"; which some understand of the Jews, who are so called, ( Genesis 17:5 ) ( Ezekiel 2:3 ) ; because of their various tribes; and of their rage against the Messiah there have been many instances; as when they gnashed upon him with their teeth, and at several times took up stones to stone him, and cried out in a most furious and wrathful manner, … In compliance with this admonition, if we take another survey of the Psalm as relative to the person and concerns of the spiritual David, a noble series of events immediately rises to view, and the meaning becomes more evident, as well as more exalted. He would be His anointed King.. Who would govern His people Israel and become the Head of the mystic Body, which is the Church. Verse 1. Opposition to the gospel, unreasonable and ineffectual. 1851. Joseph Caryl, 1647. + 2 The kings of the earth take their stand And high officials gather together * as one + Against Jehovah and against his anointed one. God loves and delights to cross worldly proverbs and worldly craft. See Acts 4:25 . 2. This division is not only suggested by the sense, but is warranted by the poetic form of the Psalm, which naturally falls into four stanzas of three verses each. Verse 1. Verse 1-4. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes … Second, we’ll look at how the New Testament uses it. Psalms 2:1. But the rulers of the earth generally have been most active. In other words, it’s a psalm about the king of Israel – the ruler who either was David himself or one who descended from David. There is indeed an uncommon glow in the expression and sublimity in the figures, and the diction is now and then exaggerated, as it were on purpose to intimate, and lead us to the contemplation of higher and more important matters concealed within. Psalm 2 is twice as long, consisting of four stanzas and 12 verses. Rage, רגשו rageshu, the gnashing of teeth, and tumultuously rushing together, of those indignant and cruel people, are well expressed by the sound as well as the meaning of the original word. Verse 1. The insurgency. California - Do Not Sell My Personal Information, "Diocletian Jovian Maximian Herculeus Caesares Augusti, for having extended the Roman Empire in the east and the west, and for having extinguished the name of Christians, who brought the Republic to ruin. (Read Psalm 2:1-6) We are here told who would appear as adversaries to Christ. No better comment is needed upon it than the apostolic song in Acts 4:27 Acts 4:28 : "For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, for to do whatsoever thy hand and thy counsel determined before to be done." 1,2). Psalm 2 is twice as long, consisting of four stanzas and 12 verses. Division. ". He addresses them in His wrath and terrifies them in a display of His fury. A vain thing, because a thing successless, their hands could not perform it. Before the foundation of the world, God formed His plan of redemption, whereby the first creation in Adam, (which fell).. would be replaced with a new Creation in Christ - (Who is our life). The apostles applied this idea to the persecution of Jesus by Israel's religious leaders (Acts 4:27–28). (Read Psalm 2:1-6) We are here told who would appear as adversaries to Christ. 1 Blessed is the man 1. who a walks not in b the counsel of the wicked, nor stands in c the way of sinners, nor d sits in e the seat of f scoffers; 2 but his g delight is in the law 2 of the L ord, and on his h law he meditates day and night. J. Nothing is more irrational than irreligion. Where there is much rage there is generally some folly, and in this case there is an excess of it. He rebukes them in his anger and terrifies them in his wrath, saying, But we read that God holds these people in derision. Psalm 2 is considered to be a royal psalm. There are many times in history when the people of God could have asked this very question: why do the heathen rage, and the people imagine a vain thing? He would be His anointed King.. Who would govern His people Israel and become the Head of the mystic Body, which is the Church. Notice that Psalm 1:2 doesn’t say that … It is certainly a question that many of us have asked over the years as we see an increasing hatred of God, a growing contempt for Jesus Christ.. His anointed Son, a multiplication of sin and evil and an ever greater distain towards those that believe in the death, burial and resurrection of Christ.. for the forgiveness of sins and life everlasting. We see the heathen raging, roaring like the sea, tossed to and fro with restless waves, as the ocean in a storm; and then we mark the people in their hearts imagining a vain thing against God. A vain thing. By the Rev. Verse 1. Initially, Bible scholars said that these “people” referred to the nations that faced David and … Verse 1. What does Psalm chapter 2 mean? Like many psalms, the theme of Psalm 2 is emphasized in the final verse. We can defy God and perish, or we can surrender to Him and be blessed. And in Spain, two monumental pillars were raised, on which were written: --. Whole Psalm. The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.” Psalm 1 2 Commentary: Delight. Why do the nations conspire and the peoples plot in vain? May we seek to conduct ourselves in holiness of heart, as we look for the coming of the Christ - our blessed hope and great Redeemer. The attempt to put an end to the authority of someone or something by fighting and rebelling against it. In old English "imagine" was used in a bad sense; thus Chaucer, "nothing list him to be imaginatif " i.e., suspicious. Use this table to get a word-for-word translation of the original Hebrew Scripture. Psalm 2:1–6 portrays nations arrayed in military fashion against the Lord God and His anointed King. Answer: Psalm 2 is a psalm of David that presents two “ways” similar to Psalm 1—the way of human rebellion versus the way of submission to God. The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying, Let us break their bands asunder, and cast away their cords from us. In their anger and rage we read that they will try to prevent His glorious return to earth and His everlasting reign of righteousness.. when He comes in power, with the armies of heaven.. to set up His millennial kingdom. Psalm 2:1-5 English Standard Version 2016 (ESV) Why do the nations rage and the peoples plot in vain? God's purpose for the human race was for man to have dominion over the earth. The satanic plans of these foolish, prideful people is to break free from the sovereign rule of their Creator God. In their satanic hatred of God, these ungodly men will seek to wrench away Christ's legitimate authority and His God-given sovereign right to rule the nations of the earth, in equity and peace. Blessed are all who take refuge in him” (ESV). Verse 1-2. The meaning is that God has a special relationship with His nation, but clearly the bond is emotional and not physical. DAVID PITCAIRN. 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